The First Book of The Hadiqatu' l-Haqiqa;or, the Enclosed Garden of the Truth
of The Hakim Abu' l-Majd Majdud Sana'i of Ghazna.
Author Abu¯' l-Majd Majdu¯d Sana¯'i¯
Edited and translated by John Stephenson
Several years ago, on looking up the literature pertaining to the earlier Sufi poets of Persia, I found that there was no European edition or translation, nor even any extended account of the contents of any of the works of Sanâ'î. Considering the reputation of this author, and the importance of his writings for the history of Sufiism, the omission was remarkable; and I was encouraged by Dr. E. D. Ross, Principal of the Calcutta. Madrasah, to do something towards filling up the blank. The present volume is an attempt at a presentation of a part of Sanâ'î's most famous work, which, it is hoped. may serve to give an idea of his manner of thought not only to Oriental scholars, but also to non-Orientalists who may be interested in the mysticism of Persia.-J. STEPHENSON
The Secret Rose Garden
of Sa'd Ud Din Mahmud Shabistari, Translated by Florence Lederer
Sa'd ud Din Mahmud Shabistari was born in Persia, in Shabistar, near Tabriz, about 1250 CE. His best known work, The Secret Rose Garden was written as a reply to questions by a Sufi doctor of Herat. This set of verses uses the rich Sufi allegorical language to explore the path to God.
The mystic verse of Shabistari, written during a period of fierce conflict between Christianity and Islam in the fourteenth century, must be considered among the greatest poetry of any time or land. Restating ibn 'Arabi's ideas in poetic form and treating such themes as the Self and the One, the Spiritual Journey, Time and This Dream-World, and the ecstasy of Divine Inebriation, Shabistari's work is a perennial witness to the capabilities and destiny of humanity. While Shabistari was deeply rooted in the Sufi mystical tradition, there are no cultural gaps which need to be bridged, for he was keenly aware of that one unique truth which all religions strive to approximate. Thus he writes: "'I' and 'you' are but the lattices, / In the niches of a lamp, / Through which the One Light shines. / 'I' and 'you' are the veil / Between heaven and earth; / Lift this veil and you will see / No longer the bonds of sects and creeds. / When 'I' and 'you' do not exist, / What is mosque, what is synagogue? / What is the Temple of Fire."
This work will be of interest to all students of Sufism. It contains a concise and very informative introduction, by the translator, to the symbolism of Sufi poetry, and is re-typeset from the first edition, published in 1920 in the Wisdom of the East series. It is estimated to have sold over 15,000 copies in English translation.
Language
English
Pages
156
Format
Kindle Edition
The First Book of The Hadiqatu' l-Haqiqa;or, the Enclosed Garden of the Truth & The Secret Rose Garden
The First Book of The Hadiqatu' l-Haqiqa;or, the Enclosed Garden of the Truth
of The Hakim Abu' l-Majd Majdud Sana'i of Ghazna.
Author Abu¯' l-Majd Majdu¯d Sana¯'i¯
Edited and translated by John Stephenson
Several years ago, on looking up the literature pertaining to the earlier Sufi poets of Persia, I found that there was no European edition or translation, nor even any extended account of the contents of any of the works of Sanâ'î. Considering the reputation of this author, and the importance of his writings for the history of Sufiism, the omission was remarkable; and I was encouraged by Dr. E. D. Ross, Principal of the Calcutta. Madrasah, to do something towards filling up the blank. The present volume is an attempt at a presentation of a part of Sanâ'î's most famous work, which, it is hoped. may serve to give an idea of his manner of thought not only to Oriental scholars, but also to non-Orientalists who may be interested in the mysticism of Persia.-J. STEPHENSON
The Secret Rose Garden
of Sa'd Ud Din Mahmud Shabistari, Translated by Florence Lederer
Sa'd ud Din Mahmud Shabistari was born in Persia, in Shabistar, near Tabriz, about 1250 CE. His best known work, The Secret Rose Garden was written as a reply to questions by a Sufi doctor of Herat. This set of verses uses the rich Sufi allegorical language to explore the path to God.
The mystic verse of Shabistari, written during a period of fierce conflict between Christianity and Islam in the fourteenth century, must be considered among the greatest poetry of any time or land. Restating ibn 'Arabi's ideas in poetic form and treating such themes as the Self and the One, the Spiritual Journey, Time and This Dream-World, and the ecstasy of Divine Inebriation, Shabistari's work is a perennial witness to the capabilities and destiny of humanity. While Shabistari was deeply rooted in the Sufi mystical tradition, there are no cultural gaps which need to be bridged, for he was keenly aware of that one unique truth which all religions strive to approximate. Thus he writes: "'I' and 'you' are but the lattices, / In the niches of a lamp, / Through which the One Light shines. / 'I' and 'you' are the veil / Between heaven and earth; / Lift this veil and you will see / No longer the bonds of sects and creeds. / When 'I' and 'you' do not exist, / What is mosque, what is synagogue? / What is the Temple of Fire."
This work will be of interest to all students of Sufism. It contains a concise and very informative introduction, by the translator, to the symbolism of Sufi poetry, and is re-typeset from the first edition, published in 1920 in the Wisdom of the East series. It is estimated to have sold over 15,000 copies in English translation.