THE MISHKÂT AL-ANWAR is a work of extreme interest from the viewpoint of al-Ghazzâlî's[2] inner life and esoteric thought. The glimpses it gives of that life and thought are remarkably, perhaps uniquely, intimate. It begins where his autobiographical Al-Munqidh min al-Dalâl leaves off. Its esotericism excited the curiosity and even the suspicion of Muslim thinkers from the first, and we have deeply interesting allusions to it in Ibn Tufaill and Ibn Rushd, the celebrated philosophers of Western Islam, who flourished within the century after al-Ghazzâlî's death in 1111 --a fact which, again, increases its importance and interest for us.
The Mesnevi and the Acts of the Adepts
Author:Eflaki
tr. by James W. Redhouse [1881]
In spite of the fact that the Persian Sufi master Rumi has achieved huge name reconition, his works took a long time to be translated into English. This was one of the first English translations of a major portion of Rumi's Masnavi, his largest work. The complete Masnavi is said to comprise 25,700 couplets. This translation is of the first book of the Masnavi; this was as far as Redhouse apparently got with his translation. Later, in 1898, E.H. Whinfield released an abridged translation of the first six books, also available at this site . The first complete translation of the Masnavi was by R.A. Nicholson, published in London by Luzac and Co. from 1925-40. A.J. Arberry also published several ground-breaking translations of Rumi in the mid-20th century.
The Acts of the Adepts, which forms the first part of this book, is also notable. This is an abridged translation of the Menaqibu 'l Arifin, by the historian Eflaki. This is a remarkable collection of legendary stories about the early Sufis.
Language
English
Pages
482
Format
Kindle Edition
Release
February 20, 2012
The Mishkat al-Anwar (The Niche for Lights) & The Mesnevi and the Acts of the Adepts
THE MISHKÂT AL-ANWAR is a work of extreme interest from the viewpoint of al-Ghazzâlî's[2] inner life and esoteric thought. The glimpses it gives of that life and thought are remarkably, perhaps uniquely, intimate. It begins where his autobiographical Al-Munqidh min al-Dalâl leaves off. Its esotericism excited the curiosity and even the suspicion of Muslim thinkers from the first, and we have deeply interesting allusions to it in Ibn Tufaill and Ibn Rushd, the celebrated philosophers of Western Islam, who flourished within the century after al-Ghazzâlî's death in 1111 --a fact which, again, increases its importance and interest for us.
The Mesnevi and the Acts of the Adepts
Author:Eflaki
tr. by James W. Redhouse [1881]
In spite of the fact that the Persian Sufi master Rumi has achieved huge name reconition, his works took a long time to be translated into English. This was one of the first English translations of a major portion of Rumi's Masnavi, his largest work. The complete Masnavi is said to comprise 25,700 couplets. This translation is of the first book of the Masnavi; this was as far as Redhouse apparently got with his translation. Later, in 1898, E.H. Whinfield released an abridged translation of the first six books, also available at this site . The first complete translation of the Masnavi was by R.A. Nicholson, published in London by Luzac and Co. from 1925-40. A.J. Arberry also published several ground-breaking translations of Rumi in the mid-20th century.
The Acts of the Adepts, which forms the first part of this book, is also notable. This is an abridged translation of the Menaqibu 'l Arifin, by the historian Eflaki. This is a remarkable collection of legendary stories about the early Sufis.